Category: subjective

  • The Child Who Never Asked Permission

    Angelika Analog on the drawings of Gábor Vályi

    There are artists who arrive in art through schools, statements, residencies, and the slow accumulation of professional permission.

    And then there is Gábor Vályi.

    He seems to arrive from elsewhere.

    From records.
    From margins.
    From dogs.
    From unfinished afternoons.
    From the strange freedom of someone who never fully accepted that drawing had to become adult in order to become serious.

    At first glance, his works look almost disarmingly simple. A line finds a dog. A few colors hold a landscape together. A face appears with the minimum amount of explanation. A coastline becomes a state of mind. A mountain remains a mountain, yet also behaves like a memory of looking at mountains. Nothing is overworked. Nothing tries to impress us through labor. The drawing stops exactly where another artist might begin to prove something.

    That restraint matters.

    Because Vályi’s drawings do not perform innocence. They protect it.

    There is a difference.

    Performed innocence is decorative. It wants to be loved. It makes itself small in a charming way, hoping the viewer will forgive it for not being grand.

    Vályi’s innocence is tougher than that. It is not naïve because it lacks knowledge. It is naïve because it has survived knowledge. One feels that behind these lines there is not ignorance, but refusal: a refusal to turn experience into heaviness, refusal to confuse seriousness with virtuosity, refusal to let the art world’s hunger for explanation eat the drawing alive.

    That is why the works feel so strangely intact.

    They do not look unfinished. They look uncolonized.

    A dog can remain a dog.
    A beach can remain a beach.
    A tired man can remain tired.
    A black cat on a black ground does not need to become a theory of visibility, though of course, if one insists, it already is.

    This is the quiet joke inside Vályi’s universe. He draws as if he had stepped outside the obligation to be contemporary, and precisely because of that, the work becomes painfully contemporary. In a culture where everything has to declare its position, brand itself, document itself, professionalize itself, and explain itself before it has even begun to breathe, these drawings simply exist.

    They are small acts of civil disobedience against overproduction.

    Not loud ones.

    No manifesto.
    No heroic gesture.
    No theatrical resistance.

    Just a line that says: I will not become more complicated than I need to be.

    And yet they are complicated.

    The complication is not in the image, it is in the viewer. We arrive full of art history, hierarchy, anxiety, taste, class codes, institutional expectations, and a secret fear of looking foolish. Vályi gives us something almost too direct. A dog. A face. A musician. A landscape. A few marks. Our first instinct may be to protect ourselves with irony or classification.

    Childlike. Outsider. Sketch. Hobby. Naïve. Small work. Nice work.

    But the drawing does not care.

    It waits.

    And after a while, something embarrassing happens: our categories begin to feel more fragile than the drawing.

    This is where Vályi becomes dangerous.

    Not because he attacks the system, but because he reveals how much of the system is built on nervousness. The nervousness of needing to know whether something is important before we allow ourselves to see it. The nervousness of needing proof. The nervousness of needing a biography to authorize tenderness.

    Vályi’s drawings ask for a different intelligence.

    The intelligence of attention.

    The intelligence of not rushing past the minor thing.

    The intelligence of understanding that a small drawing can carry a whole climate of being alive without announcing itself as existential.

    In this sense, his work has something in common with music. Not with music as a subject, although musicians and records do appear in his world, but with music as a form of time. The drawings often feel like fragments heard through a wall. A phrase, a rhythm, a pause, a gesture. They do not give us the whole song. They give us the part that stays in the body after the song has ended.

    A Vályi drawing is often like that: not the event, but the trace.

    The party after everyone has left.
    The dog before language.
    The portrait before ambition.
    The landscape before tourism.
    The child before evaluation.
    The adult after disappointment, still somehow drawing.

    And perhaps this is why I keep thinking about inner untouchedness.

    Not purity. Purity is too moral, too anxious, too easily turned into violence. Untouchedness is different. It is the part of the self that remains available to wonder after life has already explained itself too many times. It is the small protected room inside a person where looking is still allowed to be simple.

    Vályi draws from that room.

    This does not make the works innocent in a sentimental sense. There is fatigue in them. Humor. Awkwardness. Affection. Sometimes a beautiful refusal of proportion. Sometimes a figure seems to have been caught in the middle of becoming itself and then left alone, mercifully, before it had to become correct.

    That mercy is important.

    He does not fix things to death.

    He lets the image keep its first pulse.

    Many artists spend years trying to return to the immediacy they once had before they learned too much. Vályi’s work suggests another possibility: perhaps one does not have to return. Perhaps one can carry that immediacy forward, damaged, informed, amused, stubborn, and still alive.

    This is not regression.

    It is resistance to the kind of adulthood that only knows how to win by becoming numb.

    There is something deeply moving in that.

    Because the world trains us to abandon small freedoms first. The freedom to draw badly. The freedom to like something without defending it. The freedom to be tender without becoming ridiculous. The freedom to make a dog, a mountain, a beach, a tired face, and let them stand there without asking them to save civilization.

    Vályi does not save civilization.

    He saves the line.

    And sometimes that is more radical.

    A line can still arrive without permission.
    A dog can still look back.
    A mountain can still be blue for no strategic reason.
    A face can still be made from almost nothing and remain human.

    In an age addicted to scale, Vályi insists on the small.

    In an age addicted to explanation, he trusts recognition.

    In an age addicted to performance, he leaves the drawing alone.

    And if we stay with these works long enough, we may notice that their softness is not weakness. It is a form of stamina. The stamina of someone who has seen enough culture to know its games, enough music to understand rhythm, enough adulthood to distrust grand poses, and enough life to know that the most fragile things are not always the first to break.

    Sometimes they are the last.

    A child’s line.

    A tired dog.

    A beach.

    A black cat, almost disappearing into black.

    Something still untouched.

    Still there.

    Still looking.

  • Five Minutes After the End of the World

    Angelika Analog on Javier Mayoral aka Pulpbrother’s universe

    No one is in a hurry in Javier’s paintings. Like in the movies where there were scenes without cuts. Silences and fights with the eyes.

    You don’t notice it at first. A dog stands still. Someone gazes into the distance. A flamingo wanders into the frame as if it had always belonged there. A sentence drifts across the canvas, quietly unsettling everything around it. The colors are muted. The spaces remain open. Every scene feels as though it began before we arrived—or perhaps ended long ago.

    Javier’s own life seems to follow the same improbable logic. An abstract painter who became an advertising creative. A private chef on a private island. Then, almost accidentally, a painter whose work finally found its audience. It is the kind of biography that begs to become mythology. Yet his paintings consistently resist mythology. There is no self-romanticization here. Only the quiet certainty that life rarely follows the narrative we prepare for it.

    That may explain why the paintings feel so strangely honest.

    Most artists allow either the image or the text to carry the narrative. Pulpbrother places them in productive conflict. The eye constructs meaning with confidence, only to have a short sentence dismantle it a moment later. The words are never captions. They are never explanations. They function as micro-fiction. A single phrase rewrites everything the viewer believed the painting was saying.

    The joke lands exactly there.

    Not in the sentence itself.

    In the fracture between what we see and what we suddenly understand.

    For a brief moment, image and language insist on two incompatible realities. Neither yields. The humor emerges from that collision.

    It is remarkably sophisticated humor. Dry. Existential. The kind that doesn’t release tension through laughter, but deepens it. One smiles almost involuntarily, then pauses, realizing that something unsettling has quietly taken place.

    Because beneath the wit lies an unmistakable stillness.

    The figures seem suspended between two moments that never quite become history and never fully become the present. They evoke vanished decades without becoming nostalgic. Echoes of mid-century advertising, children’s illustration, comic strips and popular culture coexist with a distinctly contemporary awareness that none of those promises survived intact.

    Could this be nostalgia? I think not.

    Nostalgia longs to return.

    Pulpbrother’s paintings already know there is nowhere left to return to.

    That is why the empty spaces matter.

    At first they appear to be compositional restraint. Over time they reveal themselves as something else entirely. These are liminal spaces—not backgrounds, thresholds. They suspend narrative instead of completing it. They refuse closure. They invite the viewer to inhabit the uncertainty or to shrug and laugh and then to cry.

    The negative space becomes existential space.

    Years later, one realizes that the paintings have never changed.

    The viewer has.

    The same figures remain where they always were. The same sentence still hangs in the same place. The same half-smile still resists interpretation. Time, meanwhile, has quietly passed through the person standing in front of the canvas.

    Only then does it become apparent that these paintings have always been about mortality.

    Not through tragedy.

    Through mutedness.

    The restrained palette, the refusal of spectacle, the ability to stop before excess—these qualities allow the awareness of disappearance to remain permanently suspended inside the work. Time is never illustrated. It quietly accumulates. Like the fading surface of an old billboard. Like a memory whose details have dissolved, leaving only an emotional climate behind.

    Absurdity occupies a similar place.

    Camus understood that the absurd does not demand despair. It demands lucidity. Once the world ceases to promise coherence, another possibility emerges: to continue living without illusion.

    Pulpbrother’s figures seem to have accepted this long ago.

    They keep floating in the endless space that no longer obey logic. They keep cooking, flirting, smoking, waiting, smiling. They never appear heroic. They simply continue.

    Perhaps that is why the paintings linger.

    Not because they offer answers.

    Because they refuse consolation.

    In an age increasingly saturated with certainty, outrage and explanation, Pulpbrother does something devious. Just adds a hint of the insane with his one sentence long microfiction to turn the comforting promise of the nostalgic feelings of the precisely muted tones of the paintings into an acid like unpredictable non-sense experience, that actually describes the literate readers experiences reading the unbelievable news of our from historical times to historical times lifetimes. Every single day.

    Waking up and smile to Nietzsche and his baguette.

    Just meeting Pulpbrother’s works let’s us laugh a bit, and gives the hope that we are not alone, when we think that things get a bit more insane in our times than we would prefer to happen.

    There is a peculiar courage in that restraint.

    The paintings never insist on being important.

    They simply wait.

    And if they stay with us for years, it is because they quietly arrive at the same conclusion Camus reached decades ago.

    There is no final resolution.

    Only the stubborn, irrational, profoundly human decision to keep living.

    To live.

    Simply because.

    To live.

    Again.

    And again.

  • How to Start to Appreciate Abstract Paintings?

    10 Ways to Approach Non-Representational Art

    Many people stand in front of an abstract painting and ask the same question: “What does it represent?” But non-representational art often isn’t trying to depict something. Instead, it invites us to experience something.

    Just as music doesn’t need to describe a landscape to move us, abstract painting can communicate directly through color, rhythm, texture, and composition. It speaks to perception before explanation.

    If you’ve ever wondered how to understand abstract art, these ten approaches can help.


    1. Don’t Ask “What Is It?” Ask “What Does It Do to Me?”

    This is the most important shift in perspective.

    Instead of searching for hidden objects or symbols, notice your own response.

    Does the painting make you feel:

    • calm or restless?
    • drawn closer or pushed away?
    • energized or contemplative?

    Your emotional reaction is often the beginning of understanding.


    2. Spend More Time Than You Think You Need

    Studies have shown that museum visitors typically spend less than thirty seconds looking at a work of art.

    Try giving an abstract painting three to five uninterrupted minutes.

    Many paintings reveal their internal rhythm only after your attention slows down.


    3. Think of It Like Music

    When listening to music, you don’t ask where the trees or buildings are.

    You experience melody, harmony, rhythm and tension.

    Abstract painting works in much the same way.

    Colors become notes.

    Shapes become rhythms.

    Composition becomes visual music.


    4. Watch How Your Eyes Move

    Your eyes are constantly traveling across the surface.

    Ask yourself:

    • Where does the painting invite me to look first?
    • Where does my gaze return?
    • Does my attention wander or settle?

    Great abstract paintings often choreograph the viewer’s attention.


    5. Look at the Surface

    This is especially important when viewing original artworks.

    Notice:

    • texture,
    • layers of paint,
    • brush marks,
    • scraped areas,
    • glossy and matte surfaces.

    An abstract painting is not just an image—it is also a physical object with its own presence.


    6. Accept That There May Not Be One Correct Interpretation

    Abstract art is rarely a puzzle with a single solution.

    Two viewers can have completely different experiences of the same painting, and both can be equally meaningful.

    You are not expected to “get it right.”


    7. Think of It as an Exercise in Attention

    Many contemporary abstract artists are less interested in illustrating stories than in changing the way we see.

    The real subject is often not the image itself, but the act of looking.

    A painting can teach us to pay attention in a world that constantly competes for it.


    8. Come Back Another Day

    Your experience of a painting changes with time.

    The same artwork may feel completely different depending on:

    • your mood,
    • the light,
    • your memories,
    • your state of mind.

    Great paintings continue to evolve because we do.


    9. Read About the Artist—After Looking

    Many visitors begin by reading the wall text.

    Try reversing the order.

    Spend time with the artwork first.

    Then read the title, the artist statement or the exhibition text.

    Your own experience deserves to come before interpretation.


    10. Accept That Not Every Painting Is Meant for You

    Just as not every novel, film or piece of music resonates with every person, abstract painting is equally personal.

    Some works will stay with you for years.

    Others may leave you completely untouched.

    Both experiences are perfectly valid.


    Why Does Abstract Painting Matter?

    Abstract painting doesn’t tell us what to think.

    It invites us to pay closer attention.

    The strongest non-representational artworks rarely provide answers. Instead, they create space for questions that words often cannot express. This openness is precisely what keeps viewers returning to them again and again.

    At START Gallery Budapest, we regularly present contemporary artists working across a wide spectrum of abstraction—from gestural and expressive painting to geometric compositions and lyrical non-representational practices. Experiencing these works in person reveals qualities that no digital image can fully capture: scale, texture, materiality, and presence.

    Whether you are discovering abstract art for the first time or have been collecting contemporary painting for years, the most rewarding approach is often the simplest:

    Slow down. Look longer. Allow the painting to change the way you see.